WISCOMP invites applications for a South Asian Peacebuilding Workshop titled Enriching Democratic Practice in South Asia:
Possibilities from the Field of Peacebuilding on the 30 – 31 of October, 2010 in New Delhi. Click here for details.

Annelise Ebbe and Ila Pathak, Whither Women’s Rights? A Report from Kandhamal, WISCOMP (2009) Navanita Sinha, Democracies in Transition: Opportunities and Challenges for Nepal- A Report, WISCOMP (2010)


Voices from Pakistan

A discussion on Non-Military Variables of Security- Voices from Pakistan, held on 13th February 2001 sought to provide a forum in which the views of a group of young Pakistani scholars and professionals on the issue of human security could be articulated. Indeed Human Security in the New Millennium had been the overarching theme of WISCOMP’s first summer symposium, and this roundtable, highlighting the views of the younger generation of Pakistan, was expected to contribute further towards an ongoing dialogue.

Given the low social and economic indicators in all states of South Asia there is a growing recognition of the necessity of moving from an exclusive preoccupation with “national” security, towards a more inclusive concept of “human” security. It is in this context that the Roundtable assumed special significance. WISCOMP believes that similar exchanges between Indians and Pakistanis in future will go a long way in nurturing the idea of a South Asian civil society where the primary concern is how people live and breathe in a society, how their basic needs are met, how freely they exercise their many choices and voice their various concerns and how much access they have to the economic resources and social opportunities.

EVENTS

Securing Peace,
Mainstreaming Gender:
The Case of Sri Lanka

Gender and Armed Conflict
in Nepal

Migration and Circles
of Insecurity


Women and Armed Conflict
in Nepal

Voices from Pakistan

Non-Traditional security Discourses

Wiscomp was established as part of the efforts of the Foundation for Universal Responsibility to build a culture of coexistence and nonviolence that is gender-sensitive and inclusive. A not-for-profit, non-sectarian, non-denominational organization, the Foundation promotes universal responsibility in a manner that celebrates a diversity of beleifs and practices, and that contributes to a global ethic of nonviolence, coexistence and gender equity. The work of the Foundation is global in its reach and transcends nationalist political agendas.

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